(1)
Lord of the Flies: Psychological Lens
How can an understanding of Freud's model of the psyche be used to better understand characters, symbols, and events in Lord of the Flies?
How can an understanding of Freud's model of the psyche be used to better understand characters, symbols, and events in Lord of the Flies?
Sigmund Freud's model of the psyche (the human mind)
Id: The id is the unorganized part of the psyche that contains a human's basic, instinctual drives and desires. To the id there is no right or wrong.
Ego: The ego is the organized part of the psyche that seeks to satisfy the id's drives and desires in ways that make sense (ways that are not destructive) in the long term. The ego makes choices; it is related to (but not the same as) reason, common sense, and the conscious (as opposed to subconscious) mind.
Superego: The superego refers to the part of the psyche that wants to act in socially appropriate ways. The superego can be thought of as the rules of a society that become part of you. The superego is associated with a person's conscience, a sense of right and wrong. (The superego is often in conflict with the ego.)
Id: The id is the unorganized part of the psyche that contains a human's basic, instinctual drives and desires. To the id there is no right or wrong.
Ego: The ego is the organized part of the psyche that seeks to satisfy the id's drives and desires in ways that make sense (ways that are not destructive) in the long term. The ego makes choices; it is related to (but not the same as) reason, common sense, and the conscious (as opposed to subconscious) mind.
Superego: The superego refers to the part of the psyche that wants to act in socially appropriate ways. The superego can be thought of as the rules of a society that become part of you. The superego is associated with a person's conscience, a sense of right and wrong. (The superego is often in conflict with the ego.)
(2)
Lord of the Flies: Anthropological Lens.
How can an understanding of William Irwin Thompson's anthropological model of the roles necessary for an interdependent, harmonious society be used to explain what goes wrong with the society in Lord of the Flies?
1.
In 1957, John Marshall made a documentary film called The Hunters about hunter-gatherers in Africa.
2.
William Irwin Thompson designed an anthropological
model to explain the interdependence and harmony within tribal communities like
the one depicted in Marshall’s
film.
3.
Writer Kathleen Woodward used Thompson’s model to
explain the failure of society in Lord of the Flies.
Clown (fool) & Shaman (priest/ “saint”): ideational (think) / introverted
Headman (leader) & Hunter (warrior): operational (do) / extroverted
Clown & Headman: rational / conscious
Shaman & Hunter: irrational / subrational / subconscious
(3)
Lord of the Flies: Biographical Lens
William Golding
How can aspects of Golding's biography be used to understand aspects of Lord of the Flies?
Rationalism and the Rejection of Rationalism
“Born in 1911, Golding was
the son of an English schoolmaster, a many-talented man who believed strongly
in science and rational thought.
“Golding had switched his
major from Natural Sciences [Physics, Chemistry, etc.] to English literature
after two years in college a crucial change that marked the beginning of
Golding's disillusion with the rationalism of his father. “
Source: Cyclopedia of World Authors, 4th edition
World War II
“The period in Golding's life
that most affected his writing of Lord of the Flies, however, was
probably his service in World War II. Raised in the sheltered environment
of a private English
School, Golding was
unprepared for the violence unleashed by the war. Joining the Navy, he was
injured in an accident involving detonators early in the war, but later was
given command of a small rocket-launching craft. Golding was present at
the sinking of the Bismarck—the crown ship of
the German Navy—and also took part in the D-Day landings in France in June
1944. He later described his experience in the war as one in which ‘one
had one’s nose rubbed in the human condition.’”
Source: Cyclopedia of World Authors, 4th edition
Teaching
In 1940 Golding was given a
position teaching English and philosophy at Bishop Wordsworth (a private school
in England).
He joined the British Navy later that same year. In 1945 Golding returned to
the teaching position at Bishop Wordsworth.
“Whether for his own research
or not he is recalled as active in certain lessons - both of English and
Religious Knowledge - in questioning boys and eliciting their ideas, insights
and self-perceptions. It seems that, whether to young boys or potential
Oxbridge scholars "his idea was to provoke us into thinking, which most
schoolboys did as little of as possible". He also showed the importance of
empathy when studying different religions - each one presented as if he
believed in it. William Golding clearly had authority and discipline whether
dealing with pert or precocious boys, or with the member of a play production
crew who played the Russian (rather than the British) National Anthem before a
performance, or with the culprit who attempted to conceal an ignited sparkler
in his desk.
“As master in charge of a
trip to Figsbury Rings (Iron Age fort) he gave permission for the boys to form
into two groups - one to attack the fort and one to defend it. The author's
opportunity for close observation of boys in conflict was further extended.
William Golding had been an
unpublished novelist for some years. Many pupils can recall being given sheets
of manuscript to read. These readings were tantalisingly piecemeal but enough
to show some readers that the extracts were rather in the style of C.S.
Forester's 'Hornblower'. In time he acquired the style of 'The Lord of the
Flies', so much of it apparently written in class and reputedly finished under
cover of his old green-tinged gown during a Founder's Day service.”
Source: http://www.bws.wilts.sch.uk/Alumni/sch_famous_ows.html
Writing the novel
“In 1952 he began the story
that would later become Lord of the Flies
after reading a bedtime boys adventure story to his small children. (At first
the novel was known as Strangers from
Within.) Golding wondered out loud to his wife whether it would be a good
idea to write such a story but to let the characters "behave as they
really would." His wife thought that would be a "first class
idea." With that encouragement, Golding found that writing the story, the
ideas for which had been germinating in his mind for some time, was simply a
matter of getting it down on paper.
“In January of 1953 Golding
began showing the book to publishers. In September of 1953 it was finally
accepted for publication by Faber and Faber. It was published (with changes) in
1954.”
Source: Cyclopedia of World Authors, 4th edition
Names
ReplyDeleteRalph: from Old Norse/Old English words for *wolf* and *counsel* (advice, instruction)
Piggy: um, pig
Jack: from Hebrew *Jacob* the supplanter, a person who takes over
Simon: from Hebrew *Shim'on* a person who listens, observes, pays attention
Roger: from Germanic words meaning *fame* and *spear*
[I'm not sure if this is significant but Samuel is Hebrew for "name of God" and Samuel was a judge and prophet in the Bible. Eric comes from Germanic words meaning *one* and *ruler*.
Christian Lens
ReplyDelete(1) Compare and contrast the following elements from *Genesis* and *Lord of the Flies*
* Description of the Garden of Eden in relation to description of the island in Lord of the Flies
* the role of nakedness in the Bible and LotF
* the role of naming people and things in the Bible and LotF
* serpent in Garden of Eden; "snake-like" beast "seen" by littluns
*******
(2)
* Consider the relevance of the following...
Satan is sometimes referred to as the "Beast."
* "Lord of the Flies" is an English translation of Beelzebub, a demon of decay and destruction. (Sometimes Beelzebub is used as a name for the devil.)
*******
(3) Simon
* Could Simon be seen as a "saint" (William Golding's word for Simon), a prophet, or a Christ-figure? Think of spirituality, compassion, and non-violence.
* Compare Simon's encounter with the Lord of the Flies and Christ's encounter with the devil during his 40 days in the wilderness.
* Consider how each is martyred for a version (though different versions) of Good News.